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   03.10.2018  5 Comments

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Gajjala and Gajjala, 1—6. Many have written about their struggle with society and acceptance of their children.


Virtual Webs of Real People. In this section, I turn to the creation of online queer spaces in India and the diaspora which engage with a new form of queer geography. Gajjala and Mitra argue that the connection between voice and space becomes particularly critical when such a space is denied in the real life through marginalizing forces, and a new space needs to be carved out.



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5 thoughts on “Gaydia

  1. The online space cannot just be viewed as an emancipator or all encompassing; rather, issues such as class, gender, and the socioeconomic background of the users play a vital role in the voices that are heard and those that are not.

  2. It is therefore important to 35 complicate and understand queerness in India through the prism of the 36 state and the idea of belonging.

  3. If we concur with Weeks, then identity can be seen as sites of multiplicity, where identities are performed and contested and constantly reshaped. However, incidents such as the R.

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